- Niam-Niam redirects here. Niam-Niam can also refer to a Mancala game with a 2×8 and stores.
|Zande men with shields, harp|
|Regions with significant populations|
|Democratic Republic of the Congo, South Sudan, Central African Republic|
They live primarily in the northeastern part of the Democratic Republic of the Congo, in South Sudan, and in southeastern Central African Republic. The Congolese Azande live in Orientale Province, specifically along the Uele River; and the Central African Azande live in the districts of Rafaï, Zémio, and Obo.
The Zande population is spread over three countries, namely South Sudan, the Democratic Republic of the Congo and the Central African Republic—the effect of colonial borders. In most cases, people use the estimate in Sudan to determine the total Zande population, an approach that does not show correct estimates.
The Azande are mainly small-scale farmers. Crops include maize, rice, groundnuts (also known as peanuts), sesame, cassava and sweet potatoes. Fruits grown in the area include mangos, oranges, bananas, pineapples, and also sugar cane. Zande land is also full of oil palms and sesame.
From 1998 to 2001, Zande agriculture was boosted since World Vision International was buying agricultural produce. The Azande managed to supply enough maize, soya beans, sesame, sorghum and groundnuts to feed the whole population of southern Sudan.
History and traditional beliefs
Most Azande traditionally practiced an animist religion, but this has been supplanted to a large extent by Christianity. Other traditional beliefs include magic and witchcraft. Among the Azande, witchcraft is believed to be an inherited substance in the belly which lives a fairly autonomous life, including performing bad magic on one's enemies. Witches can sometimes be unaware of their powers, and can accidentally strike people to whom the witch wishes no evil. Because witchcraft is believed to always be present, there are several rituals connected to protection from and cancelling of witchcraft that are performed almost daily. When something out of the ordinary occurs, usually something unfortunate, to an individual, the Azande may blame witchcraft, just as non-Zande people might blame "bad luck".
Oracles are a way of determining from where the suspected witchcraft is coming, and were for a long time the ultimate legal authority and the main determining factor in how one would respond to the threats.
The weaponry of the Zande was showcased on the cable television show, Deadliest Warrior. The Zande were renowned for their military prowess, using a mix of Iron Age and Stone Age weapons to great effect on raids to gain new resources, including the makraka, a sickle-bladed weapon capable of decapitation and the makrigga, a seven foot spear with backwards facing hooks effective at inflicting massive ripping trauma upon being pulled out of a wound. The iron kpinga throwing knife functioned much like a scaled up shuriken, with cutting edges protruding from almost every angle and the ability to inflict deep stabbing wounds from a distance, as well as functioning as an effective close up stabbing and slashing weapon. They used bows with the arrows dipped in a mix including strychnine, which is used in rat poison, capable of inducing severe pain, muscle spasms, and death in those hit.
The Zande used intimidation as a weapon, filing their teeth to take on a frightening appearance and using a distinctive chant of "nyam-nyam", an adaptation of the name "great eaters" given to them by other tribes.
E. E. Evans-Pritchard and other anthropologists have paid special attention to Zande stories about Tule, also known as Ture. Tule (pronounced ), which means "spider" in Zande, is sometimes portrayed as a trickster, similar to Anansi or Br'er Rabbit.
- Spike-TV (2010) 'Deadliest Warrior: Aztec Jaguar vs Zande Warrior'
- Evans-Pritchard, E. E. (1979) ‘Witchcraft Explains Unfortunate Events’ in William A. Lessa and Evon Z. Vogt (eds.) Reader in Comparative Religion. An anthropological approach. Fourth Edition. New York: Harper Collins Publishers. pp. 362–366
- Evans-Pritchard, E. E. (1967) The Zande Trickster. Oxford: Clarendon Press.
- Evans-Pritchard, E. E.1937 Witchcraft, Oracles and Magic Among the Azande. Oxford University Press. 1976 abridged edition: ISBN 0-19-874029-8
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